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Tuesday, January 25, 2011

ANJUMAN E JAMMIAT-UL-ULLAMA MADRASAE ISNA ASHRIA KARGIL
ISLAMIA SCHOOL KARGIL
PRESS RELEASE
In Kargil District of Jammu and Kashmir, today on the Eve of Chelum-e-Hussaini, thousands of people in the form of processions reached Kargil Town from various villages under the banner of Anjuman e Jamiat Ul Ulam Isana Ashriya Kargil. There were processions of nohas, zanjeerzani and senazani where the followers of Imam Hussain A.S were seen in deep sorrow. The processions which started from various villages of Kargil passing through Islamia School Kargil, Main Bazaar Kargil, Concluded at Inqilab Building Kargil. Anjuman Jamiayat Ul Ulma ISna Ashriya Kargil has made proper arrangements for the Azadar-e-Hussanis at various places and which has helped in the smooth conclusion of the Chelum processions.
At Qatilogah E Hussaini the President Islamia School Kargil Hujatul Islam Sheikh Ahmad Mohammadi performed the Zeyarat-e-Arbayeen and threw light on the philosophy of Hazrat Imam Hussain A.S and requested the people to maintain peace and harmony in the region. He also strongly condemned the Sucide attacks on the processions and Azadar E Imam Hussain A.S in Iraq. Sheikh Ahamd also prayed for the peace and Harmony in the World especially in our own country India and State Jammu and Kashmir.
Later Hujatul Islam Sheikh Hussain Mudarris thanked the Administration and the volunteers for their support and contribution in the smooth functioning of the Chelum Procession.

Sd
Publicity Secretary
Islamia School kargil


Photo and video : Inayat Ali , Mehboob Khan

























Friday, January 14, 2011

                            40 Hadith Regarding Azadari


Hadith No.1
The Heat of Husaini Love
The Holy Prophet (s.a.w.a.) has said:
Surely, there exists in the hearts of the Mu' mineen, with respect to the martyrdom of Husain (A.S.), a heat that never subsides.
Mustadrak al-Wasail, vol. 10,pg. 318

Hadith No.2
A'ashura- A Day of Grief
Imam Reza (A.S.) said:
The one for whom the day of A'shura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him.
Bihar al-Anwar, vol,: 44,pg: 284

Hadith No.3
Muharram - The Month of Mourning
Imam Reza (A.S.) said:
With the advent of the month of Muharram, my father Imam Kazim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him.
Amaali Saduq, pg,:111

Hadith No.4
Laughing Eyes
The Holy Prophet (s.a.w.a.) has said:
O' Fatimah! Every eye shall be weeping on the Day of Judgment except the eye which has shed tears over the tragedy of Husain (A.S.) for surely, that eye shall be laughing and shall be given the glad tidings of the bounties and comforts of Paradise.
Bihar al-Anwar, vol,: 44;pg,:293.

Hadith No. 5
Reward of the Martyred Companions
Imam Reza (A.S.) said: (to one of his companions):
If you desire that for you be the reward equivalent to that of those martyred along with Husain (A.S.), then whenever you remember him say: 'Oh! Would that I had been with them! A great achievement would I have achieved'.
Wasaail al-Shia'h, vol.14, pg. 502

Hadith No. 6
The Customary Mourning
Abu Haroon al-Makfoof said:
I presented myself before Imam Sadiq (A.S.) whereupon he said to me: "Recite for me a poetry" and so I recited for him. He said "Not in this manner. Recite for me as you recite poems and elegies over the grave of Husain (A.S.)" and so I recited for him (again).
Bihar al-Anwar,Vol.:44, pg.: 287.

Hadith No.7
Reward for Reciting Poetry about Husain (A.S.)
Imam Sadiq (A.S.) said:
There is none who recites poetry about Husain (A.S.) and weeps and makes others weep by means of it, except that Allah makes Paradise incumbent upon him and forgives his sins.
Rijal al-Shaikh al-Tusi, pg.: 289.

Hadith No.8
People of Eulogies and Elegies
Imam Sadiq (A.S.) said:
All praise is for Allah, who has placed amongst the people, those who arrive in our presence, eulogizing us and reciting elegies about us.Wasail al-Shia V.10 Pg 469

Hadith No. 9
Poetry Recitation During the Period of Mourning
Imam Reza (A.S.) said: (to De'bil, a poet sincereiy devoted to the Ahlul bayt):
I desire that you recite for me poetry, for surely, these days (of the month of Muharram) are the days of grief and sorrow, which have passed over us, Ahlul Bayt.
Mustadrak al-Wasail, vol. 10, pg. 386.

Hadith No. 10
Shi'ites- The Companions and Associates
Imam 'Ali (A.S.) said:
Surely, Allah has chosen for us followers (Shi'ites), who assist us and are happy at our happiness and are sad in our sadness.
Ghurar al-Hikam, Vol: 1/ pg.: 235.

Hadith No. 11
Paradise - The Recompense of A'zadari
Imam 'Ali Ibn al-Husain(A.S) used to say:
Every Mu'min, whose eyes shed tears upon the killing of Husain Ibn' Ali(A.S.) and his companions, such that the tears roll down his cheeks, Allah shall accommodate him in the elevated rooms of paradise.
Yannaabe' al-Mawaddah, pg.: 429.

Hadith No.12
In Remembrance of the Children of Fatimah (A.S.)
Imam Sajjad(A.S.) said:
Surely, I have never brought to mind the martyrdom of the children of Fatimah (A.S.) except that I have been choked with tears due to it.
Bihar al-Anwar, Vol.: 46, Pg.: 109.

Hadith No. 13
Mourning in the Houses
For those unable to go for the ziarat of Imam Husain (A.S.) on the day of A'shura, Imam Baqir (A.S.) mentions the manner of performing A'zadari as follows: He should mourn over Husain (A.S.), weep for him and instruct the members of the house to weep for him. He should establish the mourning ceremony in the house by exhibiting lamentions and grief over him; the people should meet one another in their homes and offer condolences and consolations to each other over the calamities which befell him. Kaamil al-Ziyaraat, Pg.: 175.

Hadith No. 14
'Ali (A.S.) Weeps Grieving the Martyrs of Karbala
Imam Baqir (A.S.) said:
Amirul Mu'mineen Ali(A.S.), along with two of his companions, happened to pass by Karbala and as he did so, tears filled his eyes. He said (to them), "This is the resting place of their animals; and this is where their luggage shall be laid down; and it is here that their blood shall be shed. Blessed are you O' Earth, that the blood of the beloved shall be spilled upon you." Bihar al-Anwar, Vol.: 44, pg.: 258

Hadith No. 15
Tears - Barrier of Hell
Imam Baqir (A.S.) said:
He who remembers us, or in whose presence, we are remembered, and (as a result) tears flow from his eyes, even though they may be in the measure of a wing of a mosquito, Allah shall construct for him a house in paradise and make the tears a barrier between him and the fire (of hell). Al-Ghadeer Vol.2 Pg 202

Hadith No. 16
Twenty Years of Weeping!
Imam Sadiq (A.S.) said:
As for A'li Ibn al-Husain (A.S.), he cried over Husain (A.S.) for twenty years (after the tragedy of Karbala); never would any food be placed before him except that he would begin to weep.
Bihar al-Anwar, Vol.: 46, Pg.: 108

Hadith No. 17
The Etiquette of Mourning
Imam Sadiq (A.S.) said:
When Ibrahim, the son of the Holy Prophet (S.A.W.) died, tears filled the eyes of the Holy Prophet (S.A.W.), whereupon he said, "The eyes are tearful and the heart is anguished (but) we shall not say anything which shall anger the Lord. Surely we, O' Ibrahim, are grief-stricken for you" Bihar al-Anwar, Vol.: 22,Pg.: 157.

Hadith No. 18
Tearful Eyes
Imam Sadiq (A.S.) said:
He in whose presence we (and our miseries) are mentioned and, as a result, his eyes pour out tears, Allah shall make his face forbidden upon the fire of hell.
Bihar al-Anwar, Vol.: 44, Pg., 285.

Hadith No. 19
Husaini Gatherings
Imam Sadiq (A.S.) said to Fudhail:
Do you sit together, talk and discuss amongst yourselves?
Fudhail replied: Yes.
The Imam then said:
I approve of these sittings. So keep our 'issue' (Imamate) alive. May Allah exhibit mercy on those who revive our issue and mission! Wasail Al-Shia`h V.10 Pg 392

Hadith No. 20
Invaluable Tears
Imam Sadiq (A.S.) said:
(to Masma', one of those who mourned over Imam Husain (A.S.)):
May Allah have mercy upon your tears! Do know that you are regarded as being of those who are deeply concerned about us and of those who are happy at our happiness and aggrieved at our sorrow.
Do know that you shall witness the presence of my fathers near you at the time of your death.
Wasail al-Shia'h, Vol.: 10, Pg.:397

Hadith No. 21
Scalded Hearts
Imam Sadiq (A.S.) said:
(while sitting on the prayer mat prayed for the mourners and those going for the ziarat of the Ahlul Bayt (A.S.) as follows):
O' Lord, have mercy upon those eyes, which have shed tears in compassion for us; and upon those hearts, which have been restless and blistered for us; and upon those wailings, which have been for us.
Bihar al-Anwar, Vol.:98, Pg.:8.

Hadith No. 22
Tears over the Oppressed State of the Shi'ites
Imam Sadiq (A.S.) said:
He whose eyes shed tears for our blood which has been shed, or for our rights which have been usurped, or for the humiliation meted out to us or to one of our Shiites, Allah shall accomodate him in paradise for a long time.
Amali al-Shaikh al-Mufid, Pg.: 175.

Hadith No. 23
Weeping of the Sky
Imam Sadiq (A.S.) said:
O' Zurarah! The sky had cried for forty days over (the martyrdom of) Husain (A.S.)
Mustadrak al-Wasail, vol. 1, pg. 391

Hadith No. 24
The Holy Prophet (S.A.W.) and Weeping over the Martyrs
Imam Sadiq (A.S.) said:
After the news of the martyrdom of Ja'far Ibn Abi Talib (A.S.) and Zaid Ibn Harithah reached the Holy Prophet (S.A.W.), whenever he he entered his house, he would weep profusely for them and say:'' They used to converse with me and were intimate with me and (now) both of them have departed together''.
Man La Yahdhuruhu al-Faqih, Vol.: 1, pg.: 177.

Hadith No. 25
Sympathy for Ahlubayt
Imam Sadiq (A.S.) said:
The breath of one who is aggrieved upon the injustice and oppression subjected to us, is tasbeeh (glorification of Allah), and his concealing our secrets, is jihad in the path of Allah.
The Imam (A.S.) them added: This tradition ought to be written in gold.
Amali al-Shaikh al-Mufid, pg.: 338.

Hadith No. 26
Mourning Angels
Imam Sadiq (A.S.) said:
Allah has appionted to the grave of Imam Husain (A.S.), four thousand anguished and grief-stricken angels, who weep over him (and shall continue to do so) up to the Day of Judgment.
Kamil al-Ziyaraat, pg.: 119.

Hadith No. 27
Weeping over Husain (A.S.)
Imam Reza (A.S.) said (to Reyyan Ibn Shabib):
O' Son of Shabib! If you have to cry over something, then do so over Husain Ibn 'Ali (A.S.) for surely, he was slaughtered in the manner in which a ram is slaughtered.
Bihar al-Anwar/ Vol.: 44/ pg.: 286.

Hadith No.28
Gatherings in Remembrance of the Imams
Imam Reza (A.S.) said:
He who sits in a gathering in which our affairs (and our path and aims) are discussed and revived, his heart shall not die on the day (Day of Judgment) when hearts shall die (of fear).
Bihar al-Anwar Vol.: 44, pg.:278

Hadith No. 29
Benefits of Weeping over Husain (A.S.)
Imam Reza (A.S.) said:
Those who weep should weep over the likes of Husain (A.S.) for surely, weeping over him does away with one's great sins.
Bihar al-Anwar, Vol.: 44/ pg.: 284.

Hadith No. 30
Forgiveness of Sins
Imam Reza (A.S.) said:
O' Son of Shabib! Should you weep for Husain (A.S.) in the measure that tears roll down your cheeks, Allah would forgive all the sins committed by you, whether they be the great sins or the small sins and whether they be meagre or immense.
Amaali al-Saduq, pg.:112.

Hadith No. 31
Intimacy with the Progeny
Imam Reza (A.S.) said (to Ibn Shabib):
O' Son of Shabib! If it makes you happy (and you desire) to be with us in the elevated ranks of paradise, then be sad in our grief and happy at our happiness.
Wasaail al-Shia'h, Vol. 14, pg. 502

Hadith No. 32
Day of Ashura
Imam Reza (A.S.) said:
One who refrains from seeking his (worldly) desires on the day of Ashura, Allah shall grant him his desires of this world and the hereafter.
Wasail al-Shia'h, vol. 14,pg.504.

Hadith No. 33
Pilgrim of Husain (A.S.)
Imam Sadiq (A.S.) said:
The zaair (pilgrim) of Imam Husain (A.S.) turns back (from his pilgrimage) such that not a single sin remains upon him.
Wasail al-shia'h, vol. 14,pg. 422.

Hadith No. 34
Husain (A.S.) Seeks Forgiveness for his Pilgrims
(Regarding someone who goes for pilgrimage to the shrine of Imam Husain (A.S.),
Imam Sadiq (A.S.) said:
One who weeps for Imam Husain (A.S.), surely, the Imam (A.S.) observes him and seeks forgiveness for him and requests his holy fathers to (also) seek forgiveness for him.
Bihar al-Anwar vol. 44,pg. 281

Hadith No. 35
Intercession on the Day of Judgment
The Holy Prophet (S.A.W.)
(said to Hazrat Fatimah (A.S.): On the Day of Judgment, you shall intercede for the ladies and I shall intercede for the men; every person who has wept over the tragedy of Husain (A.S.), we shall take him by the hand and lead him into Paradise.
Bihar al-Anwar vol. 44,pg. 292.

Hadith No.36
Imam Sadiq (A.S.) on Day of Ashura
A'bdullah Ibn Sinaan says:
I arrived in the presence of my master, Imam Sadiq (A.S.) on the day of Ashura and found him pale and grief-stricken, with tears streaming from his eyes like falling pearls.
Musadrak al-wasail,vol.6, pg. 279.

Hadith No.37
Neither Angels nor Prophets
The Holy Prophet (S.A.W.) said:
(On the Day of Judgment, a group would be seen in the most excellent and honourable of states. They would be asked if they were of the Angels or of the Prophets. In reply they would state): "We are neither Angels nor Prophets but of the indigent ones from the ummah of Muhammad (S.A.W.)". They would then be asked: "How then did you achieve this lofty and honourable status?" They would reply: "We did not perform very many good deeds nor did we pass all the days in a state of fasting or all the nights in a state of worship but yes, we used to offer our (daily) prayers (regularly) and whenever we used to hear the mention of Muhammad (S.A.W.), tears would roll down our cheeks".
Mustadrak al-Wasail, vol. 10, pg. 318.

Hadith No. 38
Visiting the Shrine of Imam Husain (A.S.)
Imam Sadiq (A.S.) said:
He (Imam Husain) sees those, who come to his shrine and he knows them by their names, their father's names and their ranks in the eyes of Allah, The Glorious, better than you know your own children!
Wasaail al-Shia'h, vol. 14, pg. 422.

Hadith No. 39
Isa (Jesus) (A.S.) weeps
Imam A'li (A.S.) said to Ibn A'bbas:
(Once when he happened to pass by Karbala), Isa Jesus (A.S.) sat down and began to weep. His disciples who were observing him, followed suit and began weeping too, but not comprehending the reason for this behaviour, they asked him:"O' Spirit of God! What is it that makes you weep?" Isa Jesus (A.S.) said: "Do you know what land this is?" The disciples replied: "No." He then said: "This is the land on which the son of the Prophet Ahmad (S.A.W.) shall be killed.
Bihar al-Anwar vol. 44,g. 252.

Hadith No. 40
All Creatures Weep over Imam Husain (A.S.)
Abu Baseer narrates that Imam Baqir (A.S.) said:
The humans, the jinn, the birds and the wild beasts (all) mourned and wept over (the tragedy which befell) Husain Ibn A'li (A.S.)
Kaamil al-Ziyaraat, Pg. 79.

Imam Ali Ibn al-Husain(A.S) used to say: Every Mu'min, whose eyes shed tears upon the killing of Husain Ibn' Ali(A.S.) and his companions, such that the tears roll down his cheeks, Allah shall accommodate him in the elevated rooms of paradise.
Imam Muhammad Baqir (A.S.) said: He who remembers us, or in whose presence, we are remembered, and (as a result) tears flow from his eyes, even though they may be in the measure of a wing of a mosquito, Allah shall construct for him a house in paradise and make the tears a barrier between him and the fire (of hell). Al-Ghadeer, Vol.: 2, pg.: 202

Imam Jafar Sadiq (A.S.) said: He in whose presence we (and our miseries) are mentioned and, as a result, his eyes pour out tears, Allah shall make his face forbidden upon the fire of hell. Bihar al-Anwar, Vol.: 44, Pg., 285.

Imam Jafar Sadiq (A.S.) said: (to Masma', one of those who mourned over Imam Husain (A.S.)): May Allah have mercy upon your tears! Do know that you are regarded as being of those who are deeply concerned about us and of those who are happy at our happiness and aggrieved at our sorrow. Do know that you shall witness the presence of my fathers near you at the time of your death. Wasail al-Shia'h, Vol.: 10, Pg.:397

Imam Jafar Sadiq (A.S.) said: There is none who recites poetry about Husain (A.S.) and weeps and makes others weep by means of it, except that Allah makes Paradise incumbent upon him and forgives his sins.
Imam Jafar Sadiq (A.S.) (while sitting on the prayer mat prayed for the mourners and those going for the ziarat of the Ahlul Bayt (A.S.) as follows): O' Lord, have mercy upon those eyes, which have shed tears in compassion for us; and upon those hearts, which have been restless and blistered for us; and upon those wailings, which have been for us. Bihar al-Anwar, Vol.:98, Pg.:8.

Imam Jafar Sadiq (A.S.) said: One who weeps for Imam Hussain (A.S.), surely, the Imam (A.S.) observes him and seeks forgiveness for him and requests his holy fathers to (also) seek forgiveness for him.
Imam Jafar Sadiq (A.S.) said: He whose eyes shed tears for our blood which has been shed, or for our rights which have been
usurped, or for the humiliation meted out to us or to one of our Shi'ites, Allah shall accomodate him in paradise for a long time. Amali al-Shaikh al-Mufid, Pg.: 175.

Imam Ali Reza (A.S.) said: The one for whom the day of A'shura is a day of tragedy, grief and weeping, Allah The Mighty, The Glorious, shall make the Day of Judgment, a day of joy and happiness for him. Bihar al-Anwar, vol,: 44, pg: 284

Imam Ali Reza (A.S.) said: With the advent of the month of Muharram, my father Imam Musa Kazim (A.S.) would never be seen laughing; gloom and sadness would overcome him for (the first) ten days of the month; and when the tenth day of the month would dawn, it would be a day of tragedy, grief and weeping for him. Amaali Saduq, pg,:111

Imam Ali Reza (A.S.) said: He who sits in a gathering in which our affairs (and our path and aims) are discussed and revived, his heart shall not die on the day (Day of Judgment) when hearts shall die (of fear). Bihar al-Anwar Vol.: 44, pg.:278
Source: http://www.imamreza.net
     Hadees Of Imam Hussain a.s
BY :1 – How can a thing the existence of which is dependent on you be taken as a proof for your existence? Is there anything more evident than your “self” disclose you? Are you hidden to need a guide to find you? Surely you are not. Are you far-away to need your footprints to find you? Surely you are not! Blind may the eyes be which do not see you watching and guarding your “self” (Arafa prayer; Bihar al- Anwar, Vol. 98 , P. 226)
2 – He who has you , has everything , and he who has deprived himself of you is the poorest in the world. Loser is the one who chooses and be content with anyone or anything other than you. (Bihar al- Anwar, Vol. 98 , P. 228)
3 – Never will be salvaged the people who win the consent of the creature at the cost of the dissatisfaction of the creator. (Maktal Khawarazmi , Vol. 1 , P. 239)
4 – No one will feel secured on the Resurrection Day except those who feared God in this world. (Bihar al- Anwar, Vol. 44 , P. 192)
5 – The Almighty God said : “The believing men and the believing women , they are guardians of each other , enjoin good and forbid evil… “God attaches primary importance to enjoining good and forbidding evil ” as a duty for men and women. For he knows that if it were fulfilled all the other duties , easy or hard , will be accomplished. That is because “enjoining good and forbidding evil” is a call for Islam , it regains the rights of the oppressed and opposes tyrants. (Tohaf-al- Uqoul , P. 237)
6 – O’ people , the Messenger of God said : Whoever sees an aggressive tyrant legalizes the forbiddens of God , breeches divine laws , opposes the tradition of the Prophet , oppresses the worshippers of God , but does not concede his opposition to God in word or in deed , surely Allah will place that tyrant ( in the Hell ) where he deserves. (Maktal Khawarazmi , Vol. 1 , P. 234)
7 – People are slaves to the world , and as long as they live favorable and comfortable lives , they are loyal to religious principles. However , at hard times , the times of trials , true religious people are scarce. (Bihar al- Anwar, Vol. 78 , P. 117)
8 – One who pursues a goal through sinful ways , will ironically distance himself from that goal , and will approach what he was afraid of. (Bihar al- Anwar, Vol. 78 , P. 120)
9 – Don’t you see that the right is not conveyed and the wrong is not prohibited. Let believers wish to die and righteously meet their God. (Bihar al- Anwar, Vol. 78 , P. 117)
10 – To me , death is nothing but happiness, and living under tyrants nothing but living in a hell. (Tohaf-al- Uqoul , P. 245)
11 – Your difficulties are worse than others , because you were deprived of the rank of the scholars – considering your legitimacy and merit -(These difficulties are) because administering the affairs of the society and conveying the ( religious ) rules must be done by scholars who truly believe in God and know what is permitted and what is forbidden by God. But you were deprived from this position and rank for you withdrew from (supporting) the truth. You changed the tradition of the prophet ,despite the clear and disclosed proofs. If you had withstood and were patient against the torture and annoyance ( of the tyrants ) for the sake of God , then the divine affairs would have stayed in your hands , and you were the ones to whom would be referred. But you made the tyrants dominant on you and left the divine affairs in their hands, while they shamelessly do the forbidden and notoriously live a licentious life. Your (fear) from death and attachment to this world have encouraged the tyrants to establish dominance over you. (Tohaf-al- Uqoul , P. 238)
12 – O’ God! Surely you know that whatever we did was not a competition to gain worldly positions and not for the worthless physical attractions of the world. But to show the signs of religious ways and to remove corruption from your lands , so that the oppressed feel secured and act according to your traditions and rules. (Tohaf-al- Uqoul, P. 239)
13 – I never revolted in vain, as a rebel or as a tyrant, but I rose seeking reformation for the nation of my grandfather Mohammad. I intend to enjoin good and forbid evil, to act according to the traditions of my grandfather, and my father Ali Ibn Abi-Talib. (Bihar al- Anwar, Vol. 44, P. 329)
14 – If the world is counted valuable; surely the house of God’s rewards is higher and more worthy. If bodies were created for death; surely being killed with swords in the way of God is a more honorable death. If the share of daily sustenance, of each creature is provided by the creator, surely it is not decent for man to be greedy for gaining and eating too much. If wealth is amassed for one day to be left. Then why a free man becomes so miser on something he has to leave. (Bihar al- Anwar, Vol. 44, P. 374)
15 – If you don’t believe in any religion and don’t fear the Resurrection Day, at least be free in this world. (Bihar al- Anwar, Vol. 45, P. 51)
16 – Those who worship God for the hope of gaining , they’re not real worshippers ,they’re merchants. Those who worship God out of fear ( of punishment ) , they’re slaves. And those who worship God to be grateful towards their creator , they are the free people , and their worship is a real one. (Bihar al- Anwar, Vol. 78 , P. 117)
17 – Beware that the need of people to you is among the blessings of God to you. So do not scare away the needy people when they come to you, as the God’s blessings will return and go elsewhere. (Bihar al- Anwar, Vol. 78, P. 121)
18 – O’ people take a lesson from the advice that God gave to His true believers, among which reproaching the Jewish scholars where he said:” Why do Jewish scholars not prohibit their people from saying sinful words? “And also (the Almighty) said:” Those who turned into atheists, from among the descendants of Israel, were cursed”… his Almighty added:” certainly evil was that which they did. “Surely the God criticized them for they turned a blind eye to what they saw of evil and corruption from the tyrants of their time out of greed or fear. The Almighty God says: ” Do not fear people, rather, fear me! “The Almighty said: “The believing men and the believing women, they are guardians of each other; they enjoin good and forbid evil.” (Tohaf-al- Uqoul , P. 237)
19 – Whoever seeks the satisfaction of people through disobedience of God; Then God subjects him to people. (Bihar al- Anwar, Vol. 78, P. 126)
20 – Avoid oppressing the one who does not have any supporter against you, other than the Almighty God. (Bihar al- Anwar, Vol. 78, P. 118)
21 – One who reveals your faults to you like a mirror is your true friend, and one who flatters you and covers up your faults is your enemy. (Bihar al- Anwar, Vol. 78 , P. 128)
22 – Wisdom will not be complete except by following the truth. (Bihar al- Anwar, Vol. 78, P. 127)
23 – Associating with corrupt people makes you subject to suspicion. (Bihar al- Anwar, Vol. 78, P. 122)
24 – Crying out of fear from God is salvation from the hellfire. (Mustadrak al- Wasael, Vol. 11, P. 245)
25 – A man came to Imam Hussain (Master of the martyrs) and said: I am a sinful man and can’t avoid doing sin, please advise me. Imam (as) said: If you can do these five things, then commit sin as much you like. First of all: don’t eat the sustenance of God and commit sin as much you like. Second: go beyond the domain of God and commit sin as much you like. Third: seek a site where God can not observe you and commit sin as much you like. Fourth :if the Angel of death comes to you to take away your soul, expel him away from yourself and commit sin as much you like. Fifth: If the Angel of Hell was about to throw you into the hell-fire, stop him and commit sin as much you like. (Bihar al- Anwar, Vol. 78, P. 126)
26 – Avoid doing what makes you obliged to apologize for it. True believers never do anything for which they have to apologize. Fake believers , on the contrary , keep doing wrong and say they are sorry in the aftermath. (Tohaf-al- Uqoul , P. 248)
27 – Hastiness is foolishness. (Bihar al- Anwar, Vol. 78, P. 122)
28 – Do not permit anybody (to come in) before saying Salam (greetings). (Bihar al- Anwar, Vol. 78 , P. 117)
29 – Among the signs of ignorance is arguing with irrational people. (Bihar al- Anwar, Vol. 78, P. 119)
30 – Among the signs of a learned man is criticising his own words and being informed of various viewpoints. (Bihar al- Anwar, Vol. 78, P. 119)
31 – Imam Hussain (as) was asked: O ‘the son of the prophet how is life going on? Imam replied: Life is going on , in such a way that I have a God over me, the hell-fire in front of me , death is looking for me, there is no escape of the Day of Judgement, I am taken as a hostage by my own deeds, things do not turn out to be the way I like , I cannot repel what I hate, the affairs are in someone else’s hands. He tortures me if he likes and he forgives if he wishes. Therefore, is there anybody poorer than me? (Bihar al- Anwar, Vol. 78 , P. 116)
32 – Whoever becomes generous becomes a noble; and whoever becomes stingy becomes vicious and mean-spirited. (Bihar al- Anwar, Vol. 78 , P. 121)
33 – The most generous person is the one who offers help to those who do not expect him to help. (Bihar al- Anwar, Vol. 78 , P. 121)
34 – Whoever sorts out a problem of a believer, God sorts out his difficulties of this world and the here-after. (Bihar al- Anwar, Vol. 78 , P. 122)
35 – If you heard a person discredits the dignity and the honour of people ,then try not to get introduced to him. (Balagatol Hussain ( as ) , P. 284)
36 – Never raise your need except to three ( kinds of people ): to a religious , to a brave man or to a nobleman. (Bihar al- Anwar, Vol. 78 , P. 118)
37 – Seventy rewards are for Salam ( Islamic greeting ) ; sixty nine for the starter and one for the one who replies. (Bihar al- Anwar, Vol. 78 , P. 120)
38 – Act like the one who believes in punishment for sin and reward for good deeds. (Bihar al- Anwar, Vol. 78 , P. 127)
39 – Should poverty , illness , and death not exist , man would not bow to anything. (Nozhatol Nadher wa Tanbeehel Al – Khatir , P. 80)

BY:-  TAJAMMUL HUSAIN

Tuesday, January 4, 2011

   Answers of Ayatullah Al Uzma Sayed Sadiq Shirazi on 
        Azadari ,Zanjeer Zani 


                                 Link.: http://s-alshirazi.com/languges/urdu/subject/istifta/01.htm#1